It’s on account of equanimity, in its ultimate sense, that you’re balanced - even with regard to Samsara and Nirvana, even those two extremes don’t disturb you. Subject and Object are, the same - or not different, so far as you’re concerned. You are in a state of absolute equanimity or, as I have said elsewhere, you are in a state of axiality and centrality. You have reached what the Chinese mystics call ‘the unwobbling pivot of existence’. As the Mangala sutta says ‘you are one whose mind does not shake when touched by the eight Loka Dhammas.

Do you know what I mean by axiality? You feel as though you are the axis upon which everything turns though not in an egoistic sense. You are absolutely stable and unshakable, immovable, though at the same time you’re extremely mobile, even dancing all over the place. You don’t need to have your centre fixed in any particular spot. Your centre is everywhere.

(Sutta Nipata seminar 1976)

Sangharakshita