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Members of Triratna’s European Chairs’ Assembly (ECA: the Chairs of Triratna centres, retreat centres and other initiatives in Europe) take seriously their responsibility to protect children and adults from harm in the course of Triratna activities.
The ECA employs an overall Safeguarding officer, Munisha, who works with the Safeguarding Adviser, Amaladipa, who is very senior in the criminal justice system in the UK.
Here are Triratna’s model Ethical guidelines and policies for Safeguarding children and adults, updated for 2020 by Triratna’s Safeguarding team, part of Triratna’s Ethics Kula.
(See below for more information on Safeguarding, the Safeguarding team, the Ethics Kula and the difference between Safeguarding matters and Matters of Order conduct.)
Safeguarding and ethical policies and procedures are a practical expression of ahimsa, non-harming, the value underlying Buddhist precepts and the Bodhisattva activity of protecting living beings from harm.
The model Ethical guidelines (first published in 2015 on the...
Triratna’s model Ethical guidelines and policies for Safeguarding children and adults are published today, updated for 2019 by Triratna’s Safeguarding team, part of Triratna’s Ethics Kula.
(See ‘Who are the Ethics kula and Safeguarding team?” and ‘What is Safeguarding?” below.)
Safeguarding and ethical policies and procedures can be seen as a practical expression of ahimsa, non-harming, the value underlying Buddhist precepts and the Bodhisattva activity of protecting living beings from harm.
The model Ethical guidelines (first published in 2015 on the initiative of Triratna’s International Council)...
“[Being Gender Diverse] isn’t a matter of a whim or ideology but a deeply experienced need to find oneself in the world in a different kind of way from the conventional man/woman division. And, recognising that the Dharma is all about experiencing our humanity as deeply and truly as possible, that includes bringing in our gender experience obviously.”
Jnanamitra speaks with Saddhaloka, chair of the College of Public Preceptors, about the work of Triratna’s Gender Diverse Working...
To celebrate Dublin Pride 2018, and Buddhist Action Month (BAM), the Dublin Buddhist Centre hosted a special Pride celebration on the 25th June. Kasey Tobin, a GFR Mitra involved in the event gives us a flavour of the event.
“This event was facilitated by a number of us in the Dublin Sangha with LGBT+ experiences. As LGBT+ people we have seen a lot of progress in securing our human rights in the last few...
Check out our fabulous Instagram / Facebook story about why diversity matters to Triratna. There’s a lot of work to do in our community. We want everyone to feel welcomed at our Buddhist Centres around the world. It’s a priority of Triratna’s International Council -...
Continuing work begun in 2013, Triratna’s Ethics kula and Safeguarding team present the 2018 updated model Ethical guidelines and model policies for Safeguarding children and adults in Triratna.
The Ethical guidelines are an internal statement of our values, complementing our model Safeguarding documents, which follow national requirements of charities in England and Wales.
These documents are made available to every Triratna Centre and Group, to use as the basis for their own documents.
Further documents are in development, concerning, for example: disability; bullying and harassment; the Safeguarding of...
In the latest NewsByte video report from Clear Vision, we hear about Triratna’s first ever Mainland European Young Buddhist Convention, held in June at Triratna’s Berlin Centre, Buddhistisches Tor.
Looking at the theme of ‘One sangha’, 70 people aged 18-35 attended, from nine countries, as German event organiser Hannah explains, alongside Prasadacarin, new Chair of Stockholm Buddhist Centre. (At 28 he’s the youngest Chair in the Triratna world.)
‘Mainland European’ may seem a strange term, but...
13th-15th May this year saw Adhisthana host the first ever weekend retreat for Triratna’s gender diverse sangha. Kamalanandi was there. (Apologies for an email mixup which has delayed publication of his report.)
Following the earlier set of talks about different areas of challenge for contemporary Buddhists in the modern world - at times sobering as we heard evoked strongly the huge needs involved - we get to hear some tales of ordinary communities of practitioners who are doing something creative in response.
Jnanadhara evokes a wonderful climate march in Dublin; Viveka reports on the San Francisco sangha looking together at racial bias; Vajrajyoti describes how a Buddhist recovery movement took...